Introduction | Second Language Acquisition Research | Policies & Classrooms | Sociocultural Research & Theory

EML505 Professional Writing in TESOL contexts


 
Strand 2
TESOL publications

Sociocultural research & theory

What makes power hold good, what makes it accepted, is simply the fact that it doesn't weigh as a force that says no, but that it traverses and produces things, it induces pleasure, forms knowledge, produces discourse. It needs to be considered as a productive network which runs through the whole social body, much more than as a negative insistence whose function is repression (Foucault 1980: 119).

Pally: Schools train students to write for the teacher, to demonstrate competence to someone who already has it. But outside school, writers must bring an idea to someone who doesn't have it. In short, writing is not so much: "Did I show you that I get it?" but rather, "Do you get it?" [-20-]…..

Diallo: We did talk about all this, but in relation to my paper. I liked the exercises you gave me the last three weeks. They really did help me. You should have given them to me every week (make an outline, summarize, what is the main idea in each paragraph, how did the author introduce subjects, etc.).(Pally & Diallo 1995: http://www.kyoto-su.ac.jp/information/tesl-ej/ej04/a2.html)

[The pedagogic device] acts as a symbolic regulator of consciousness; the question is, whose regulator, what consciousness and for whom? It is a condition for the production, reproduction and transformation of culture (Bernstein 1996: 52).

There are various sociocultural theories relevant to education. They have been shaped by such disciplines as anthropology, linguistic anthropology, sociology, politics and to a very small extent, psychoanalysis, which examines the relationship between culture and desire. Publications in this field will have features in common. They will focus, to a greater or lesser extent, upon: As your TESOL courses are based on sociocultural theory you should find these interests underpinning your subjects.

Systemic-functional linguistics in sociocultural theory

The concerns outlined above indicate sociocultural perspectives. Systemic-functional linguistics has a significant place in the field as it is the only sociocultural theory which comprehensively theorises the relationships between cultural organisations, behaviours, ideologies and language, and models how cultural dynamics are instantiated at the level of text (discourse-semantics), clause (lexico-grammar), and grapho-phonology. That is, there is coherence between contexts and texts. (See Figure 1)
 


Figure 1  Coherence between contexts and textual organisations and linguistic features


It is important to note that coherence refers to the coherence between text and contexts; whereas cohesion refers to the internal properties of texts. Eggins explains coherence in the following way:

Coherence refers to the way a group of clauses or sentences relate to the context (Halliday and Hasan 1976: 23). Since in the systemic model we recognize two levels of context (context of culture; i.e. genre, and context of situation, i.e. register), we can recognise two types of coherence: situational or registerial coherence, and generic coherence (Eggins 1999: 87). Coherence means a text can be read both ways, from "bottom-up", or from "top-down": if we read from the clause and textual unfolding, we can judge the nature of the contexts in which the text was created and identify its social purpose. If we know the contexts of culture and situation and the social purpose of the text, we have a guide for producing a text. Many of the publications from systemic linguistic perspectives will deal with these matters, including as they apply in pedagogies.

Discourse-semantics and discourses

It is also important, as indicated previously, to note the difference in meaning between discourse-semantics, which might also be described as textual unfolding and realisation in wordings, and discourse/s, which are to do with habits of thinking, systems of beliefs, attitudes and values which come within the rubric of ideologies. Discourse-semantics is related to the notion of discourse competence as a factor in communicative competence (Savignon 1983), although the concept of communicative competence is not a comprehensive cultural theory: it is not in any way an explanation of the relationship between language and culture; it is rather to do with observations of communicative phenomenon.

James Gee makes the distinction between discourses as different kinds of extended language practices and the ideological meanings of discourse, by capitalising the ideological meaning as Discourse (Gee 1999, 1992; Nichols 1998). I have said in another subject, that when a child is born, it is born into a story already partly told: there will be gender behaviours and roles already settled in the nursery, carried over into schools and careers. These behaviours are constituted from discourses, from the things we say and think about the behaviour of girls and boys, so that we "naturalise" those behaviours and support them with material things, artefacts; such as, toys, clothes, books. The behaviours seem inevitable, but they are constituted by language, by discourses. There are discourses about the environment, about crime, about relationships, about literacy standards (which are always falling), about the rights of the individual; there are discourses which are racist, colonialist, ethnocentric, religious, moralist, feminist, postcolonialist, materialist; there are legal discourses, media discourses, medical discourses, educational discourses.

Think about the discourses you might find functioning in your own life.

How do you talk about relationships?

About gendered behaviours?

About age?

About the environment?

About health?

Where do your ideas come from?

Who else shaes them?

Educational discourses might be governmental, departmental, staffroom, classroom, etc. No discourse is "pure", they will be blended in many complex ways. In the classroom there will be a blending of discourses from the wider community. These discourses will be embedded within instructional and regulatory discourses (Christie 2000, 1998, 1997; Bernstein 2000, 1996, 1990, 1986). As also indicated previously discourses are usually contested; or, as the sociologists might say they are sites of contestation.

Publications in sociocultural theory

Publications in sociocultural theory are interested in the way discourses, or ideologies, and their contestations will mark the texts we create in our classrooms, syllabus designs, governmental policies. No text, is ever ideologically neutral, as contexts are not ideologically neutral. We cannot ever free ourselves from ideologies; ideologies are not some kind of false consciousness (Threadgold, in Threadgold & Cranny-Francis (eds) 1990: 2-3).

Themes in systemic-functional publications include:

Resource Link: This link will be a useful resource to support your understanding of functional grammar.

Readings

The readings for this topic take up some of the listed sociocultural themes. The readings from your Booklet are chapters from texts and a report. They do raise issues for your awareness, so that when you are teaching text-types, syntax, pronunciation, and all the matters essential in a language classroom, you will have a depth of understanding about how your pedagogy is embedded in cultural processes. You will find ways to incorporate drills and exercises into meaningful activities, teaching the importance of rehearsal for ease of recall (Biggs 1994), but giving opportunities for using and transforming those exercises in communicative tasks, supported by substantial field knowledge. You will do all of this, but at the same time you will be aware of the sociocultural processes at play. You will be aware of those processes which you need to teach explicitly, such as generic structures, the social purposes of all texts (including the texts you and the students develop through classroom exchanges), the influence of the context of situation on the language and textual choices we make. But you will also be aware of how cultural discourses play in your classroom and pedagogy; you will be aware of representations of groups, and how that can marginalise some, even students within your own classroom.



First reading (Essential): P.Jones (2001) Mind in the classroom. Forthcoming. In J. Hammond (ed.) Scaffolding. PETA: Newtown. Draft only, not for public citation. (You may cite the article in your assignments.) You have read some of these articles in your work on paragraphs, so hopefully the task will be partly completed.

"Mind in the classroom" makes significant revelations about different uses of language in the interactions of two school groups. The interactions in one group are cognitive and productive and in the other they are largely disconnected from the construction of knowledge. The use of systemic linguistics to compare the kinds of processes used in the interactions is a good example of how that grammar might be used to uncover the social purposes of classroom interactions.

The differences between the groups support Pauline's contention that notions of the individual separate from the social milieu are inadequate, in spite of their dominance in educational and humanitarian discourses. The concept of individuality does not explain the marked differences in group characteristics. We need more than simple ideas about individual capacity to explain how such beliefs about language and learning have developed in the two classrooms.

&  Please read :

P. Jones (2001), Mind in the classroom.

Explain what Pauline means by "the social nature of learning".

Compare the sociocultural view of learning with individualistic ideas.

What scaffolding strategies were used in the classes?

Summarise the differences between the two groups' beliefs about language and learning.

What did you find interesting in the article?



Reading:

S. Nichols (1998). Current issues in classroom discourse: a review of literature on talking and listening in the middle years. In P. Cormack, P, Wignell & S. Nichols (eds) Classroom discourse project, Volume 1. DEETYA: Canberra, pp.8-29.

This reading offers a review of changing perspectives on classroom interactions. The role of language in learning, or classroom discourse is represented from different historical and cultural perspectives.

&  Please read:

S. Nichols (1998) Make a taxonomy of the article.

How does Nichols develop the themes of culture and language and learning?

How does she develop ideas about discourse?

What are the problems she sees with group work?

What information does she give about the dynamics of gender in classroom interactions?

What do you learn about "wait time"?

Choose one point from the article which interested you and summarise how Nichols developed it.


Reading (Essential):

F. Christie (1994). On pedagogic discourse. University of Melbourne: Melbourne.

In this article Christie moves the discussion of classroom discourse into a new field. Gone is the story of the teacher lamenting about how much he or she had dominated talk in the classroom. Christie writes: Patterns of teacher-led classroom talk have been frequently criticised. However, if we take seriously the claims of psychologists like Bruner, for example, with respect to the need to provide effective scaffolding for students to learn, the evidence would suggest that a great deal of teacher-led talk has an important role in the development of learning (Christie 1994: 9)
The article is a report of an extensive research project, set in upper primary schools in Darwin, which focused on the discourses associated with different school subjects across a series of lessons. The methodology was influenced by the work of Michael Halliday and Jim Martin. Halliday's view of language as a meaning making resource was central (just what and how were meanings made in the different curriculum areas). Christie drew on Martin's work to do with the nature of genre as sets, or stages, of cultural choices, which achieve social purposes. She was also drawing upon Bernstein's theories of pedagogic discourses, as being both regulatory and instructional. She does not fully develop these ideas in this project (See Christie 1997) but she does develop the idea of a curriculum macrogenre which is a series of lessons, following sequential stages (^), some of which are recursive (*), and each of which serves its own purpose, while contributing to the broader purpose of the whole sequence.

The idea of curriculum macrogenres is as important for language teachers as for any other teacher. The important thing for language teachers to be aware of is the relationship between language and learning, between language and cognition. In the next topic we shall consider language proficiency from the point of view of policy supports and take note of work by Cummins (1984) who contrasts Basic Interpersonal Communication Skills (BICS) and Cognitive /Academic Language Proficiency (CALP). The former is much more easily and quickly developed, the latter is demanding and takes far longer. In many ways the issues Christie raises about subject knowledge and technical language in this article is about developing CALP.

&Please read

F. Christie (1994).

Record the aims of Christie's project.

Why might Christie be so concerned about the generalities of curriculum study in teacher education courses?

Why is specific subject language important?

Why does she say that the idea of children using their own language has "a hollow ring"?

Why does she use functional grammar in the study?

Outline Christie's major findings.


Reading: Fairclough, N. (1995). Discourse and social change. Blackwell: Oxford, pp. 12-36. Fairclough's chapter is an overview of different approaches to discourse analysis. He begins with the model developed by Sinclair and Coulthard which has been used extensively for analysis of classroom "transactions" which are composed of different kinds of "exchanges". He draws a distinction between non-critical and critical discourses. The latter takes account of power dynamics within discourses. He includes the influences of Althusser and Foucault. Althusser theorised that ideologies are embedded in institutions in quite deterministic ways. He wrote about Ideological State Apparatuses (ISA). There is probably some element of truth in this theory, and it might be quite close to Bernstein's ideas about the "regulatory" discourse in what he calls the "pedagogic device". There is a tension between the way we are shaped by our culture and the possibility of exerting agency. Foucault's work in theorising how discourses function as "formations" and how they shape what we see as knowledge and truth is illuminating. Changes, and agency, are possible because of the contradictions and ambiguities which accompany all discourses.

This article is challenging because it is a synthesis of very complex ideas. It does give us a frame for thinking about how language works in the culture and in the classroom - but if you are pressed for time I would prefer that you read the three articles online. I have given a detailed study guide to support your reading if you need it.

&Please read if you have time

According to Fairclough, what are the strengths and weaknesses of Sinclair's and Coulthard's model?

What is ethnomethodology?

How is Fanshel's and Labov's approach to discourse analysis different from those of Sinclair and Coulthard and ethnomethodologists?

What are the problems Fairclough identifies in "critical linguistics".

What contributions does Fairclough suggest Pecheux made to critical discourse analysis?

What does Fairclough tell the reader about Althusser?

What are "discursive formations"?

Read Fairclough's conclusions carefully.


Online Readings

To supplement these extracts from books I have selected three articles from TESL-EJ which you should find useful. They are very readable.
Please follow the links :

The readings have been selected because:

Abstracts have been included below for two articles and an extract has been selected from the third. The three readings are:

T. Caudery (1998). Increasing students' awareness of genre through text transformation exercises: An old classroom activity revisited. TESL-EJ, Vol. 3. No. 3 September http://www.kyoto-su.ac.jp/information/tesl-ej/ej11/a2.html

Tim Caudery
University of Aarhus, Denmark
<elgu@post3.tele.dk>

Students learning to write in L2 need to be aware of text genres: not simply of generic conventions, but of genre in the wider sense of communicative events or acts. This article claims that transforming texts from one genre to another, using information and ideas in the source text to create new texts for different audiences and purposes, helps students to become aware of and take into account genre-related features such as writer-reader relationship, purpose of writing, and medium. As well as discussing the advantages and drawbacks of using text transformation tasks on a writing course, both from theoretical and practical viewpoints, the article outlines how work on such tasks may be organised, and gives examples of task types. However, text transformation is a very flexible type of exercise, adaptable to different approaches to teaching writing, and to classes of different levels and with different writing goals.
 
M. Pally, M. & A. Diallo (1995). The Man Who Mistook "Wet Paint" for a Verb: A Chronicle for Thinking about Language, Culture and Writing. TESL-EJ, Vol. 1. No. 4 June 1995. http://www.kyoto-su.ac.jp/information/tesl-ej/ej04/a2.html

Marcia Pally, M. Ed.D
New York University
pallym@ACFcluster.nyu.edu

Abou Diallo
New York University

Marina A. Aidman (1998). Early letter writing: Constructing bilingual and bi-cultural identity.
Paper presented at the AARE 1998 Annual Conference http://www.aare.edu.au/98pap/aid98173.htm [Accessed 6 July 2001]

Further Resources:

TESL-EJ  http://www.kyoto-su.ac.jp/information/tesl-ej/index.html

The Systemic Meaning Modelling Group http://minerva.ling.mq.edu.au/smmghome.htm [Accessed 6 July 2001]

L. Unsworth (nd) Relating visual literacy to a functional model of language. Training & Development. http://www.tdd.nsw.edu.au/yoursay/topic001/unswor/u6visu.htm[Accessed 6 July 2001]

Len Unsworth (nd) Using grammar to develop critical literacy. Training & Development. http://www.tdd.nsw.edu.au/yoursay/topic001/unswor/u5gramm.htm[Accessed 6 July 2001]

 



 
You have now completed the topic and the subject -

very best wishes

Joan Phillip, Pauline Jones & Team

 
 
 

PS    I hope you have learnt as much from reading this subject as I have learnt in writing it. No doubt you are as exhausted as I feel now, and that at times you will have felt trapped and tied down and wanted to run away and spend time with your families and friends. In the end the effort is worthwhile. Have a wonderful Christmas break

PPS    Recently I was discussing Penny McKay's article with an American university visitor, and lamenting that while the United States language policies seemed to support a genuinely pluralist society, Australia was obsessed with normative assessments without even using them for diagnosis of students needs. Carlos (who was partly educated in a truly bilingual school in Cuba) indicated that the American situation is more ambiguous than it appears. The he suddenly said, "An old Vermont farmer once said, "You don't fatten a lamb just by weighing it." It seemed pertinent to the issues of Australian national literacy assessments.

Have a wonderful Christmas

Joan

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